I don’t think I’ve ever read a book where some parts were so good and the rest was so bad. I had read excerpts of Walden as part of an English class in school, but must have read with a school-assignment mentality, as nothing really stuck with me. A couple years later I came across a quote from the book, which quote I absolutely adore(d). This single paragraph inspired me to pick up the book and read the entire thing. I have included this section, as well as a few other highlights, below.
Sure enough, parts of the book, where Thoreau waxes philosophical (or extensional), are absolutely amazing. The rest of the book… it’s pretty boring. True to subtitle, Walden is an account of Thoreau’s two years living in the woods by Walden pond. He takes an encyclopedic approach to journaling his experiences. The chapter titles often describe exactly the topic he is relating at the moment: “Visitors,” “The Bean-Fields,” “The Pond in Winter.” He spends pages and pages describing in excruciating detail the travelers who stopped to visit him, accounting for every half-penny he spent in cultivating his crops, and the nature of the bubbles in the ice covering the pond.
I recommend only a few chapters from Walden, “Economy,” “Where I Lived, and What I Lived For,” “Higher Laws,” and the “Conclusion.” The rest of the chapters are nearly identical in their mundaneness.
At the beginning of the book I made some assumptions about how the story ended, witch thankfully turned out to be wrong. By no means was Thoreau’s return to civilization related to, or indication of, any sort of failure in his experiment. In keeping with his goals, he writes “I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one.”
Included in my copy of Walden was Thoreau’s essay “Civil Disobedience.” Thoreau is thrown in jail for tax evasion, and writes about his experiences. This is an excellent piece, challenging all traditional points of view. It opens the mind to new ways of thinking and an entirely new worldview.
The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face?
We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts. Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done.
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.
If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The fault-finder will find faults even in paradise. Love your life, poor as it is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse. The setting sun is reflected from the windows of the almshouse as brightly as from the rich man’s abode; the snow melts before its door as early in the spring.
(Thoreau, Henry David. Walden.)